Saturday 11 December 2010

Demonstrations.

 Demonstrations have a long and honourable history in Britain - but unfortunately not a recent one.  After yesterday, I went up into the loft & fetched one of my most treasured possessions-the South African Independent Electoral Commission's handbook on protest management. 

I thought it might help me dispel my increasing sense of deja-vu, and maybe help me resolve some of the questions swirling around in my head ...

This guide was written against a backdrop of at least 30 years of inter-racial violence, with many casualties on both sides.  The South African Police were routinely armed, had powers that would give Norman Tebbit palpitations, and had no history of negotiation.  Why would they need to bargain?  They were the state.  They could kill at will, and there were literally no consequences.

The protestors, on the other hand were often young, scared, and although not 'armed' no strangers to violence themselves. The most repugnant form of violence?  The 'necklace'.  A tyre put round the neck, then set alight.  Barbaric. Murderous.  Iconic.  And the first line of counter-attack, when people sought to criticise the police's conduct-'But look what they're up against'.


 The divisions between the police & any democratic protestors were therefore entrenched and extremely bitter.  The police were seen as murderers-and some undoubtedly were.  The protestors were seen as violent scum, with no respect for lives or property-and some were.

The IEC was given the task of acting as 'honest broker' in setting guidelines, managing demos and addressing complaints.  It was obvious a new model was needed, based on dialogue not confrontation.  So, here's what they did:

Their starting point was: Everyone is a human being.  Simple.  All talk of 'fascist pigs'/ 'kaffirs' was forbidden.  It is impossible to manage (as opposed to oppress) a large group of people if their humanity has been forgotten.  Another starting assumption was that most people do not like committing violence.  Including policemen.

The second point (and this imo is extremely relevent to protests here) was leadership & accountability.  Every demo was to have named, identifiable leaders, responsible for good conduct, & who were the police's first point of contact.

Before every demo, preferably a couple of days before, police and leadership sat down, and talked.  I was at some of these meetings, & the look on hardened coppers' faces at being addressed as Hendrik by 20-something ANC activists who until recently would have been locked up forever, was priceless.  As was the look on the activists' faces when Hendrik brought biscuits.  There were regular contact times established-so that communication became routine, not a matter of panic.  That wasy, it's a lot easier to ask for help when it's really needed.

Forward planning.  I was appalled when I saw the metal barriers being put in place this week. Want/think you need, a weapon?  Here's one the police have thoughtfully provided...Madness.  If something (and more about the importance of things later) needs protecting, then do it with people.  Sort out multiple routes ahead of the protest-so if anyone goes off-piste the police can keep up.

Armed police were to be used as back-up only.  That in turn meant, there was no plausible excuse for 'peaceful' demonstrators turning up with metal pipes etc.  Stewards (you need a lot of these and they need proper training) were given confiscatory powers.  Water cannons etc were on hand-but the leadership of the demos were to be warned before they were deployed, to give them the opportunity to sort things out.  This had two beneficial consequences-firstly, it stopped any knee-jerk reactions by the police and secondly, it enabled the leadership to show their 'constituents' that it was in their interest to tow the line.

Kettling.  What an inept method of policing. If people are rioting, then arrest them.  If you want to disperse a large group of people, you need multiple points of dispersal-not just one.  That way they won't panic, pick stuff up & chuck it at the police.  Thereby creating a riot where previously there wasn't one.  As happened this week...

So, what about when it all goes horribly wrong?  What did the IEC do then?  Primarily, the task of the leadership then becomes one of damage control.  Children and other vulnerable groups were to be got out, pronto.  If that means a fifteen yr-old who's chucked a brick gets to go home, fine.  He can always be picked up later.  Damage to property is less significant than damage to people.  So if a crowd disperses across a park, let them go.  Flowers can be re-planted.  As Treasury doors can be fixed.

Afterwards? Firstly, de-brief stewards and police.  Yes, that does mean that the police are questioned by civilians.  Tough.  Accountability cuts both ways.  If a steward is found to have breached guidelines (which will include breaking the law, obviously), then they're handed over.  No arguments. 

Learn.  And keep talking.  Always keep talking.

But but but, I hear you splutter.  What if there's a riot?  what if a steward lies, or a policeman?  Are we really supposed to let brick-chucking fifteen year-olds go home to Mummy.  Should we trust the police?  anarchists?  Why would any reasonable person want to go on a demo after this week anyway?  Should we trust police officers/students/hangers-on?

Yes.  We don't, but we should do all those things.  After all, we are all human, remember?

5 comments:

SomeBeans said...

I do actually agree substantially with this, and it's really interesting to hear your experience.

However, I thought this was how the first of the demos, which I believe the NUS labelled "Demolition", was organised. The result of this was that Millbank Tower was damaged, and we were pretty lucky no-one was killed. I'm not sure you can make such a sharp division between damage to property and people - the one is often found in the other.

I'm also still suspicious of the assertion that police are acting "stupidly", I think they are acting rationally in the framework they have been provided. I may not agree with what they do or the framework they have been given - but you don't get to be police commissioner by being stupid.

Phil Ruse said...

I am a little uneasy at some of the ideas and I do think the Police have had a hard time of it; too light a presence at Millbank, deemed too heavy this time around. However, this post is one of the more interesting history lessons and I find myself nodding my head a lot!

Sarah said...

I agree with you entirely, Anna. Thanks so much for writing and posting this, I found it really inspiring.

I've not long been back from Palestine, where I was present at many discussions about the 'inevitability' of violence during protests and demonstrations. This kind of approach, which highlights and makes requirements of both sides to take action, is part of a range of approaches to peace activism that I was very engaged with during my time there.

I hope you don't mind my featuring your post and blog over at a website I work for as Co-editor, Women's Views on News.

I hope you like it!

http://www.womensviewsonnews.org/wvon/2010/12/17488everyone-is-a-human-being/

Ron (rantsfromron) said...

Boris Johnson allegedly said today (quoted on Twitter, but no source), that it's hard for the police to strike a balance. No, it's not.

It is, in fact, remarkably easy to strike a balance, if there's the will to do so - the police merely stand by and observe, dealing with trouble IF it occurs, and by tackling only the actual trouble-makers.

What they do NOT do is wade in mob-handed, bludgeoning everyone within reach, and creating trouble where none previously existed.

How hard, exactly, would that be?

Any thoughts, Sir Paul?

David Wearing said...

Really interesting, Anna. Thanks for this perspective.

One of the finest, gentlest and nicest people I know is a policeman. And some of the most decent and peaceful people I know were on the march. You're quite right to say that everyone involved is a human being, and at times of conflict that's far from a platitude. Its an important, practical truth that needs saying, and needs saying often.

There is another level above and beyond that, I think. For one thing, the police in institutional terms is obviously not a neutral force for maintaining the peace, but one established to maintain a particular form of social relations. Often, that's perfectly consistent with providing an essential service and doing so very well. Sometimes, however, it takes on a more sinister air.

Kettling, it seems increasingly obvious to me, is an attempt to render an early experience of democratic protest as unpleasant as possible for the participants, probably in the hope that they don't come back. The picture of almost indiscriminate violence against protestors on Thursday seems to fit in to that. Its worth noting that the violence and brutality displayed by the police looks quite deliberate, planned, and will no doubt now be defended, ignored or explained away. There's a clear contrast there with the protest organisers.

I do agree that the march organisers have a good deal of responsibility when things go wrong. I believe the NCAFC did make attempts to plan this together with the police, and to the extent that they may not have engaged in that process sensibly (I don't know if they did or not) then they certainly should have. But I'm not convinced that the police shared their aim: i.e. the facilitation of the march.